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019 _a953866346
020 _z9781138654747
_qalk. paper
020 _a9781315623023
_q(electronic bk.)
020 _a1315623021
_q(electronic bk.)
020 _a9781317224778
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020 _a1317224779
_q(electronic bk. : PDF)
020 _a9781317224761
_q(electronic bk.)
020 _a1317224760
_q(electronic bk.)
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035 _a(OCoLC)950459634
_z(OCoLC)953866346
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037 _a9781315623023
_bTaylor & Francis
050 0 0 _aBT701.3
072 7 _aREL
_x010000
_2bisacsh
082 0 0 _a282.09/045
_223
049 _aMAIN
100 1 _aAnderson, Jane
_q(Jane Estelle),
_eauthor.
245 1 0 _aInnovative Catholicism and the human condition /
_cJane Anderson.
264 1 _aNew York :
_bRoutledge, Taylor and Francis Group,
_c2016.
300 _a1 electronic resource (xiii, 197 pages).
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aRoutledge studies in religion ;
_v49
504 _aIncludes bibliographical references and index.
588 _aDescription based on print version record; resource not viewed.
505 0 _a1. The research project -- 2. Reconceptualising the person -- 3. Revising the self -- 4. Updating identity -- 5. Modernising morality -- 6. Adapting governance -- 7. Reconfiguring ritual -- 8. Scrutinising worldviews.
520 _aInnovative Catholicism and the Human Condition gives an anthropological account of a progressive religious movement in the Roman Catholic Church that is attempting to reconcile religious conviction and reason, and, ergo, modify the human condition. Investigation is given to a representative group of this movement, "Innovative Catholics," who are endeavouring to maintain the momentum for change which began in the 1960s and 1970s. They now find themselves caught between traditional notions of religion and a secularised society, while trying to reconcile these polarising forces to find a pathway forward. While ethnographic fieldwork for this research was conducted in Australia, this movement is to be found across the Western world. The research is framed by the question posed by Jürgen Habermas, who asks whether the democratic constitutional state is able to renew itself, and recognises a benefit in learning from religion. Cardinal Joseph Ratzinger, subsequently Pope Benedict XVI, responds by asserting the need for a common ethical basis and limits on reason. This latter position, however, remains problematic for Innovative Catholics who are conscious of history and culture. The research explores how Innovative Catholics, who in taking the middle position, inform this dialectic on secularization through their ideas and practices about the human condition.
590 _aWorldCat record variable field(s) change: 050, 082
600 0 0 _aBenedict
_bXVI,
_cPope,
_d1927-
600 1 0 _aHabermas, Jürgen.
610 2 0 _aCatholic Church
_xDoctrines.
610 2 0 _aCatholic Church
_xHistory
_y1965-
610 2 6 _aÉglise catholique
_xHistoire
_y1965-
610 2 6 _aÉglise catholique
_xDoctrines.
600 0 7 _aBenedict
_bXVI,
_cPope,
_d1927-
_2fast
_0(OCoLC)fst01427451
600 1 7 _aHabermas, Jürgen.
_2fast
_0(OCoLC)fst00028860
610 2 7 _aCatholic Church.
_2fast
_0(OCoLC)fst00531720
650 0 _aChristianity and culture.
650 0 _aChurch renewal
_xCatholic Church.
650 0 _aTheological anthropology
_xCatholic Church.
650 6 _aAnthropologie théologique
_xÉglise catholique.
650 6 _aRenouveau de l'Église
_xÉglise catholique.
650 7 _aRELIGION
_xChristianity
_xCatholic.
_2bisacsh
650 7 _aChristianity and culture.
_2fast
_0(OCoLC)fst00859660
650 7 _aChurch renewal
_xCatholic Church.
_2fast
_0(OCoLC)fst01750789
650 7 _aTheological anthropology
_xCatholic Church.
_2fast
_0(OCoLC)fst01767843
650 7 _aTheology, Doctrinal.
_2fast
_0(OCoLC)fst01149617
648 7 _aSince 1965
_2fast
655 0 _aElectronic books.
655 4 _aElectronic books.
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
776 0 8 _iPrint version:
_tInnovative Catholicism and the human condition
_dNew York : Routledge, Taylor & Francis Group, 2016.
_z9781138654747 (alk. paper)
_w(DLC) 2016003664
830 0 _aRoutledge studies in religion ;
_v49.
856 4 0 _3EBSCOhost
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