000			03161cam a22004697i 4500
001			20447927
005			20240425133511.0
008			180412s2017 mnu b 001 0 eng d
010			_a 2017465108
020			_a9781506421568
020			_a1506421563
020			_a9781506432557
020			_a1506432557
020			_a9781506425191 (ebook)
035			_a(OCoLC)ocn982089192
040			_aBTCTA _beng _erda _cBTCTA _dYDX _dBDX _dLML _dWTU _dOCLCF _dOCLCA _dDLC
042			_alccopycat
100	1		_aCrouse, Robert C., _eauthor.
245	1	0	_aTwo kingdoms & two cities : _bmapping theological traditions of church, culture, and civil order / _cRobert C. Crouse.
246	3		_aTwo kingdoms and two cities
246	3		_a2 kingdoms & 2 cities
260			_aMinneapolis : _bFortress Press, _cc2017.
300			_axxii, 252 pages ; _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aEmerging scholars
500			_aRevision of author's thesis (Ph. D.)--Wheaton College, 2016.
504			_aIncludes bibliographical references (pages 237-247) and index.
505	0		_aIntroduction -- 1. Luther's "inward/outward" two kingdoms -- 2. Niebuhr, Bonhoeffer, and a "dialectical" two kingdoms -- 3. Lutheran and Catholic neoconservatism and a "paradoxical" two kingdoms -- 4. Reformed two-kingdom theology and a "parallel" two kingdoms -- 5. Neo-Augustinian liberalism and an "eschatological" two kingdoms -- 6. Augustine and a "Christendom" two cities -- 7. Oliver O'Donovan and a doctrine of the "two" -- Conclusion.
520			_aThe recent emergence of "two kingdoms" and "two cities" approaches to Christian social thinking are shown to have a key and often unacknowledged connection to Luther's reshaping of the Augustinian paradigm. The project works for a better understanding of Luther's own thought to help understand the convergences and divergences of Christian political theology in the twentieth century and today. In particular, Luther's two-kingdom thinking issued forth in a strong distinction of law and gospel that was also worked out in twofold pairs of Israel and church, general and special revelation, creation and redemption, and especially the outward and inward life. The work traces this legacy through acceptance and modification by Niebuhr and Bonhoeffer, Lutheran and Catholic neoconservatives, Reformed two-kingdom proponents, Augustinian liberals, and finally Oliver O'Donovan. The conclusion reflects on both the historical narrative and its connection to an account of modern liberalism, as well as a theological reflection on hermeneutical decisions of the "twoness" of Christian theology.
600	0	0	_aAugustine, _cof Hippo, Saint, _d354-430.
600	1	0	_aLuther, Martin, _d1483-1546.
600	0	7	_aAugustine, _cof Hippo, Saint, _d354-430. _2fast
600	1	7	_aLuther, Martin, _d1483-1546. _2fast
650		0	_aTwo kingdoms (Lutheran theology)
650		0	_aPolitical theology.
650		7	_aPolitical theology. _2fast
650		7	_aTwo kingdoms (Lutheran theology) _2fast
830		0	_aEmerging scholars.
942			_2lcc _cBK
999			_c52689 _d52689